AQEEDAH TAHAWIYYA PDF

“This is a clear presentation of the creed of Ahl al-Sunnah wal Jamā’ah,”. Imam Abu Ja`far al-Tahawi: Text & Translation Imam Abu Ja`far al-Tahawi ( ) can be said to represent the creed of both Ash`aris and Maturidis. Imam Abu Ja`far al-Tahawi (RA): Dr. Mufti Abdur-Rahman ibn Yusuf Mangera ( HA) Imam Abu Ja`far al-Tahawi () can be said to represent the creed of.

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And we are certain aqeedan Muhammad may Allah bless him and grant him peace is His chosen Servant and elect Prophet and His Messenger with whom He is well pleased. We believe in what we know of Kar a masthe marvels of the Waliyys and in authentic stories about them from trustworthy sources. This is the explanation of the phrase: We agree that holding together is the true and right path and that separation is deviation and torment.

We do not consider any of the people of our qibla to be unbelievers because of any wrong action they have done, as long as they do not consider that action to have been lawful. He will he subject to whisperings and find himself confused and full of doubt, being neither an accepting believer nor a denying rejector.

We agree that holding together is the true and right path and that separation is deviation and torment. This in sum is what those of Allah’s Friends with enlightened hearts need to know and constitutes the degree of those firmly endowed with knowledge.

We believe in all of this and are certain that all things come from Him. We believe in all these things. His will overpowers all other wills and His decree overpowers all stratagems. Al- H aw d: He is exalted and clear from any evil or perdition and He is perfect and clear of any fault or flaw. The book was then edited by tahawyiya Egyptians and printed by Darah al-Karaz of Cairo, correctly ascribed to al-Ghaznawi.

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We ask forgiveness for the people of wrong action among the believers and, although we are afraid for them, we are not in despair about them. There is an explicit reference in the work to the controversy on the creation of the Qu’ran in the times of al-Ma’mun and others.

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We leave their secrets to Allah. As the Book of our Lord has expressed it:. Everything happens according to His decree and will, and His will is accomplished.

We pray for their right guidance and ask for pardon for their wrongs. The Qur’ a n The Qur’ a n is the word of All a h. They are subject to His will and judgement. He gives guidance to whomever He wills, and protects them, and keeps them safe from harm, out of His generosity; and He leads astray whomever He wills, and abases them, and afflicts them, out of His justice.

We believe in the the noble angels who write down our actions, for Allah has appointed them over us as two guardians. We say about All a h’s Taw hi d All a h being different from the creation in every way while believing that All a h is the One who enables us to be obedient- that All a h is One [2]without any partners.

We agree with wet wiping over the foot gear khuff whether on a journey or in dwelling places, just as has come in the religious reports. We do not argue about the Qur’ a n and we bear witness that it is the Speech of the Lord of all the Worlds. We do not accept as true what soothsayers and fortune-tellers say, nor do we accept the claims of those who affirm anything which goes against the Book, the Sunnah and the consensus of the Muslim Ummah.

Al-Aqidah al-Tahawiyyah – Wikipedia

We believe in the angels, and the Prophets, and the books which were revealed to the messengers, and we bear witness that they were all following the manifest Truth. Bringing creation into existence did not add anything to His Attributes that did tahwwiyya exist in Eternity. Book 25, Number Nothing can be independent of Allah even for the blinking of an eye, and whoever considers himself independent of Allah for the blinking of an eye is guilty of unbelief and becomes one of the people of perdition.

Love tahawyiya them is a part of Islam, part of belief and part of excellent behavior, while hatred of them is unbelief, hypocrisy and rebelliousness. Certainty and despair both remove one from the religion, but the path of truth for the People of the Qibla lies between the two.

The Qur’an is the word of Allah. This is because All a h is the Protector of those who properly know Him and will not treat them in the Next World in the same way as He treats those who deny Him and who are bereft of His guidance and have failed to obtain His protection. We believe in al-Lawh the Tablet and al-Qalam the Pen and in everything written on the former.

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Anyone who desires to know the things that are decreed as not knowable [14]and does not content with surrender, will find that his desire veils him from the pure clearing of All a h from resemblance to the creation Taw hi dclear knowledge and correct belief, and that he wavers between disbelief and belief, confirmation and denial and acceptance and rejection.

People’s actions are created by All a h but acquired by people. It was not only after the act of creation that He is Attributed as the Creator nor was it only by tahawiyyx act of bringing the creation into existence that He is Attributed as the One who made the creation begin. It can be downloaded from here: He Destined [8] destinies for those He created. We ask forgiveness for the people of wrong action among the Believers and, although we are afraid for them, we do not hold tahawiyyw in despair of the Mercy of All a h.

Being a text on Islamic doctrine, this work sums up the arguments set forth in those two sources to define sound belief, and likewise, the arguments advanced in refuting the views of sects that have deviated from the Sunna.

Nothing about them was hidden from Him before He created them, and He knew everything that they would do before He created them.

We believe in the Angel of Death who is charged with taking the souls of all the worlds. Indeed, he had seen his uncle and teacher turning to the works of Hanafi scholars to resolve thorny issues of fiqh, drawing heavily on the writings of Abu Hanifa’s two leading companions, Muhammad Ibn al-Hasan al-Shaybani and Abu Tahawijya, who had codified Hanafi fiqh.

Delving into it and reflecting too much about it only leads to destruction and deprivation, and results in tyranny.